Love is a fire

Love is a fire
It burns everyone
It disfigures everyone
It is the world's excuse
for being ugly

Love Is a Fire
The Energy of Slaves
& Stranger Music

Love is a fire


The following interview
appeared in Rock magazine,
January 3, 1972.


Leonard Cohen Talks

by Billy Walker



What are you doing in New York?

I've got a manuscript of poems that I took down to my publishing agent.

Do they sell well in the state?

I think they do OK. They get me off. It's curious to see them sell. I think I always seem somewhat surprised.

Have you any plans to go further, a novel perhaps?

Well, I'm always blackening pages or something so anything could happen.

Do your songs come easily to you?

No they don't come easily at all.

Do you think that your songs will tail off at any point? They come from experience; surely there must come a point when you can't soak up any more?

It's just the in-flow and out-flow which keeps the balance but I think there comes a time when people just have to be quiet.

Have you any songs stockpiled?

No. I've never had that imperial privilege of stockpiling; they seem to come when they come and they're not coming in very great profusion. I wish they did. I find that a song takes any where from a few hours to three or four years to write. Most of the songs on my last album took three or four years.

Who do you feel expresses your songs particularly well?

Judy Collins. I like the way she sings them. I also like Buffy Saint-Marie; she's a lovely singer.

Influences

Some of Jacques Brel's early material is very close to yours.

I hadn't heard him when I started to write songs but I think many people are indebted to him. I don't remember any early influences. I think I stole from everybody I ever heard.

When did you first start writing and performing?

I started playing with a barn dance band when I was about fifteen or sixteen years old and I guess around the middle sixties I started writing my own songs.

Were there any obvious environmental or emotional influences in your songs?

There are a few places in the world where I like to hang out and I imagine that the landscape seeps into the songs. Montreal is one because it is where I was born and grew up; it's also a good town.

Was your Isle of Wight appearance something you had wanted to do?

I hadn't been singing in public very long, in fact I still haven't, and I had a second lot of thoughts about playing for that many people or about being effective in front of that many people and I still do, but I'm glad I got up there. I think I went on about four in the morning.

Was that a good time to go on with your sort of material?

The band and myself were sleeping in this sort of trailer. We were supposed to go on at midnight and the whole thing was delayed so we all flaked out in this trailer. They woke us up and we got up there in this kind of daze and everyone was asleep in the audience; well a lot were sleeping. I think our music fitted in well with the general mood of the wipe-out that everybody felt. I feel that the conditions of the festival were very unpleasant.

Sleep

Doesn't an audience have to be wide awake and attentive to take in your material?

When you're sleepy also your enemy is sleepy--your internal enemy. So that when that enemy is generally on guard it's so alert that he stops you from hearing most things, so when he's sleepy a lot of things get past him so I never mind a sleeping audience. If they're not sleepy when I get there I sure make sure they are when I leave.

Would you like to do more British dates?

I'd like to. It always scares me, the notion. I think the people I work with are always anxious to get me on the stage and I am always in the position of resisting their encouragement. I think it is good to get up there and work in front of people but as I sit here talking, the idea scares me.

Is it a fear of failing the audience or yourself?

I think I'm always afraid of failing. I think that's one way of putting it. It's just that I have this sense that to take up people's time with anything but excellence is really too much to think about, just on the basis of things that people seemed to have liked in the past. Compel them to come and then bore them for hours. If you can really give and give the total gift it's worthwhile, but you don't feel you can demand their grace every night.

Ideally, how often would you work?

If I could really do it, I'd do it every night but I just know that I couldn't if it came to it. It's a test of character which is very worthwhile for me and I think if I didn't go up on stage I would stay in a room and just hang out a very isolated kind of life and this does compel me to get up there. I think what I'm worried about, and think a lot of other people are worried about, for the want of a better expression, is selling-out. I don't want to humiliate myself in my own eyes let alone failing in front of other people, that's bad enough, but to humiliate yourself in your own eyes is something else. So the only way you can repair yourself is in work and the only way you can work is in a kind of solitude. So that if you go out there too often eventually you will be cheating both yourself and publishers.

Would you go as far as to walk off stage if your act wasn't up to a certain standard?

I hope I would have the good grace to do that. I did it once in New York a few years ago. It was my first time singing in public and Judy Collins introduced me and my song and I think she had just sung "Suzanne". The audience greeted me with tremendous warmth and I hit my guitar and it was incredibly out of tune. I was trying to tune the guitar and it wouldn't tune. I thought it must be me; it must be in tune so I started singing "Suzanne". I sang three or four bars and I knew that it was impossible and I quit. I said "I'm sorry." I just knew there was no point going on.

Quality

Did this make your next performance doubly hard?

Yes it was. I spent a lot of time tuning my guitar beforehand.

Are there any particular artists you admire today?

There are people on the scene that supply some kind of nourishment for the head that is essential. There are so many, some like Dylan or Judy, but there are some people that have that voice, you hear it for a moment and it doesn't matter if they're going to last over the years or not. Just to hear some quality in a man or a woman's voice and you're nourished by it.

Why have you stayed away from other people's material?

The reason I've stayed away from it mostly is because I started writing my own songs because I couldn't really learn the tunes of other songs. I would love to and if I could really sing well I'd sing everybody's songs, but I feel if I sing my own songs nobody can complain. I think if you sing your own songs you can really embody the vision in the song but I wouldn't like to try it with "O Sole Mio".

Grateful

Do you feel there's a time when you will cease writing?

I think you always feel that. I think you feel it if songs are longer coming and it has happened to better writers than me. If the gift dries up I think the best thing is to turn your back on it and walk away and never look at it again. I find it hard to write songs or anything else, so it's always on the edge of extinction so if anything comes I'm always grateful for it but if it stopped coming I would hope I would know and wouldn't keep pressing it. I think the quality of the work has already in certain instances been too low. I think some of the stuff isn't too good and I wish I'd have held it back.

Do you need a private life more obviously because of the strain of writing and working live?

That's why I don't want to get into performing too much because I've always seen song and poetry as the evidence of the life rather than the life itself. The picture of life is straight and if you really are experiencing things then this work is the evidence of that experience. If your experience only becomes putting out for the public, and we are all whores in a certain level because we're out there every night like the entertainer, but for me I couldn't live that life totally because I know it would dry things up. I already feel that I am spending more time by myself. I did get into it for a little while.

Do you need to get away to write?

I don't go away for that reason, it's not going away, it's just going away in terms of what the outside world sees, but one is looking for sunsets and things.

Is there one song or poem you are particularly proud of?

In all honesty I really do feel embarrassed at most of the work. I feel it errs on the side of sentimentality. I feel they could be a lot clearer and I try and work at that.

Do you feel creativity must come out in some form or other?

I don't see it so much as creativity as work and if you just lose the taste of the real command of a certain kind of work, I suppose it's like the workers who do the high building work, if you lose your nerve for it, it's no great disgrace. It means you can't do that any more and I think that there are other honorable kinds of work that I think I could find. I think one of the things has wiped so many people out who do other kinds of work, like factory work, is that they're not involved in the perfection; they don't have a standard of excellence and I think if a man doesn't have a standard of excellence his work becomes meaningless. I feel that you're interviewing me with a kind of idea of what a good interview is--a standard of excellence--and I'm enjoying it. If you were completely indifferent, I know that your whole heart is not totally involved in what's going down here, but you're working with a certain kind of skill that is acceptable and when that level and acceptability really declines then it's time to get out of it.

Contact

Do you think your lyrics and way of life add to the Cohen mystique?

I think you do have to be in contact with yourself or be interested in establishing contact with yourself. A lot of people aren't interested in their higher state. It just happens that I am interested in my internal landscape and just paint pictures of them.




                    



The following article and photograph
by Arnaud Maggs
appeared in Maclean's magazine, 
June, 1972.


Famous Last Words from Leonard Cohen
(The poet's final interview, he hopes.)

by Paul Saltzman



Last fall I'd heard from a friend that Leonard was passing through Toronto. Which is generally the way people who know Leonard hear about him. A friend will whisper to another: "Leonard's in town y'know" or "Did you hear Leonard was in town last week?" and, as often as not, by the time you'd hear about it Leonard Cohen would be far away.

This time the rumor's true, he's still in town, and we meet in an elegant French restaurant where he and a writer friend are joyously immersed in a rare seafood celebration. When I arrive they have just had their way with wonderfully rich dishes of oysters and clams and shrimps and are elated by the discovery of a lobster pie on the dessert menu. Leonard looks healthier than ever. There was a time when he could describe himself as "a fat, slobby kid of 25" but he is 37 now and in fine shape, having discovered yoga, meditation, fasting and the general effects of eating with consideration for the body.

He was here this time because the University of Toronto had just bought his papers and he was spending each day sifting through the material to see what kind of man he'd been in the early days. He was about to hit the road again, he said, leave for Winnipeg to pick up his Toyota jeep and drive to the mountains near Los Angeles and spend a month in a Japanese monastery.

After that he's heading for Nashville, he adds, to rehearse with a new band for a concert tour of Europe. He's obliged to deliver two more albums to Columbia Records and has decided the best way to honor the contract is with two live albums produced on tour. I tell him that I'm trying to write about him and could I come down to see him. He pauses, peers over the lobster pie and says, "Okay, why not?" So, it's arranged. We'll get in touch and I'll go down to Nashville during the rehearsals.

Photo by Arnaud Maggs


I first met Leonard Cohen just before Christmas in 1970. He was doing a concert tour in the United States and I'd been asked to produce the four concerts here: Massey Hall in Toronto, Carleton University in Ottawa, Place des Arts in Montreal and a free concert in a Montreal mental hospital. Leonard likes to play to mental patients, I was told, he admires the honesty of the audience. "If they don't like you they just get up and leave." By this time I was already haunted by him. Three years ago, I'd been touched, like so many others, by his music:

Suzanne takes you down
to her place by the river
and she feeds you tea and oranges
that come all the way from China
and just when you want to tell her
that you've got no love to give her
she takes you on her wavelength
and she lets the river answer
that you've always been her lover.


Later I'd read his poetry and the insane novel Beautiful Losers and had heard him say something on CBC-TV that comes to mind now whenever the temptation to make judgments about others arises. He said, "There's no story so fantastic that I cannot imagine myself the hero. And there's no story so evil that I cannot imagine myself the villain."

Just who was this obviously lost, half-crazy poet anyway? Who was he? I wanted to know. Such sensibilities were rare, to be sought out, to be near for a while.

We met at the Windsor Arms Hotel just off Bloor Street (the kind of place where Gloria Swanson stays when she's in town) and Leonard seemed more rested and healthier than he did on TV. He was trim and carried his body with a kind of refreshing precision and talked the way he walked; aware of his own speed. He was staying there with his group (two female singers, four musicians, a roadie, recording engineer and equipment man).

The next day, after a very successful Massey Hall concert, we all flew off to Ottawa. The band had the kind of weariness which comes from six electrically intense weeks on the road. I was feeling very good and waiting anxiously for time to share with Leonard, when the moments weren't so frantic. There were so many things I wanted to find out.

In Ottawa the night was magical. During the second half of the concert, the roadie Billy Donovan and I moved from the dark side of the stage to the light near the piano. The space transformation, from dark to light, was shocking; like opposite electrical charges. The audience disappeared into an awesome black void in front of the stage. And powerful tension was growing between Leonard and the darkness. Immediately, I felt terrified for him; in front, the black entity, like some sort of energy monster, was sucking him in. I wanted to turn up the lights and release him. The hunger of the audience was frightening. There were signs of struggle on his face, fighting to keep control. Then suddenly he made an emotional connection with something out there and the night became his. Aldous Huxley's vision for mankind is to wake up, and Leonard woke the blackness up that night. The concert was over and the audience leaped to its feet, responding loudly and ecstatically. Leonard slipped the guitar strap from his shoulders, stood silent for a time and said: "It's good to be back in Canada. This is coming home and I want to thank you for sharing this occasion."

Twenty minutes later, after the sound equipment was cleared and the gym empty, a girl approached us nervously and asked us to take her to Leonard's dressing room. She was reverential, entirely respectful. She followed quietly as we made our way outside to the dressing-room stairs. There, in front of us, were Leonard and the band laughing joyfully and throwing snowballs at each other. She was stunned. The girl obviously couldn't reconcile this scene with her fan's worship.

Later that night Freddy of the sound crew and I were talking very confused, about the girl and the magic and the demanding quality of the audience, that strange energy, and I wondered how or why Leonard put up with this kind of exhausting tour. It was scary. We decided to go and talk to him about it. We knew he wouldn't be confused. It was 3 a.m. when we knocked on his hotel door. A weary voice asked who it was.

"It's Paul and Freddy...can we talk with you?"

"Can it wait until morning, man?"

We thought for a moment.

"No, not really..."

The door opened and we all sat down at the open doorway on the rug and talked until dawn. Leonard explained that touring was "like an Italian wedding. You kind of know the bride and maybe you've met the groom once or twice, but you've never met anyone else that's there. And everyone gets too drunk and eats too much. The morning after you don't remember much about the wedding. As far as I can see this is my last tour. But the will is frail and I may fall back and it might take 10 more tours to finally quit, or this might be it."

Freddy and I were being familiar and intimate with Leonard, it was natural for both of us, and I'll never forget when he turned to us and said: "Listen, I like you boys, but don't think that because we're sitting here having a talk like this that we're close friends. When the ancient Japanese would meet they'd bow to each other for as much as half an hour speaking words of greeting, gradually moving closer together, understanding the necessity of entering another's consciousness carefully."

He held his hands up, palms outward, and he pushed his hands toward us gently. He wanted us to be more aware of the distance between us.

Days later when the tour was over and Leonard gone, I realized the significance of what he was saying. Friendships have been deeper for me since. I wanted to see him again.




It was 10 below zero and Toronto was white when I left. The Delta jet is now dropping through pink cumulus clouds over Nashville and I can see the ripening greens and browns of the Tennessee countryside below. It is early March.

Billy and Ron, Leonard's lead guitarist, are waiting and it's good to see them again. We haven't seen each other since the Canadian tour. We all happily pile into a rented Capri and drive past the nearby palatial southern estates surrounded by manicured acres that could only be kept up with "the right help," each property enclosed by similar stone walls built in the early days by black slaves. Later we pass through the section of town where the blacks live. The streets haven't been paved yet.

Studio A of Columbia Studios is a high room with sophisticated sound baffles, mixers, synthesizers, amplifiers and all the hardware that's been good enough to create the sounds of Bob Dylan, Simon and Garfunkel, Pete Seeger, Mike Murphey; the list is legion. Inside Leonard's rehearsing with his band: Peter, from San Francisco, on acoustic and electric bass, David, from California, on acoustic guitar, and two lady singers, Lee from Toronto and Stephanie from England. Leonard turns to me and says casually, "Hi, man." Ron takes his place on a stool with the rest of the group, puts his electric Gretch between his thighs and off they go into Joan of Arc. The rehearsal would go badly that afternoon, the voices of the girls were beautiful but they just didn't mesh with Leonard's. Eventually the girls would be told that it just wasn't working, that the chemistry hadn't happened, that they'd have to go home. They would be disappointed but relieved that the tension was over. Now you could see that Leonard and Bob Johnson, his record producer and organ player, were tired and frustrated. On his way out Leonard said he'd see me later at the YMCA where he goes for a workout every day. Twice a day if his body is feeling stiff and tense.

Physically relaxed after a workout at the Y, Leonard and I go over to his hotel for food and we settle down for our first talk. Leonard needs drawing out, he seems to be holding back, and finally he tells me about the Japanese monastery where he has just spent five weeks. The monastery was sparse but beautiful, high in the California mountains above the tree line, cold and exquisite. Remarkable vegetarian cuisine was prepared by a young monk. Leonard was up at four each morning and each day was spent in meditation and work. The experience had given him strength, he said, not aggressive physical strength, but a kind of power that comes from feeling directly connected inside. Now the tour, which is to take in 23 European cities in 40 days, is a drag on his head, an unbelievable drain he must endure. He's tired of singing love songs that are seven years old and fed up with the music business. "I've been trying to get out of Nashville for three years," he says, "and now I must prepare to embrace 100,000 people on tour." Later up in his room with his lady, Suzanne, and Ron, I notice again this reluctance to initiate conversation. Mostly he listened, his attention happily on Suzanne's hand caressing his foot. They're so fine together. Warm and calm and loving. She's a lovely woman who, like Leonard, doesn't talk much. But when she does it's clear and rings true. She says to Leonard, "You've taught me most everything I know," and Ron adds, "He taught me more about how to take care of my guts than anyone."

During the next few days I slip easily into Leonard's ritual of workouts in the morning and rehearsals in the afternoon. Leonard and I would occasionally take a drive in his Toyota jeep, fine times in the warm afternoon sun, but there was a tension growing between us. A number of times we made appointments to set up an interview for this article but he'd always put it off at the last minute.

On Sunday Suzanne left for Miami for a couple of days. Leonard came into the control room after the afternoon rehearsal and finally suggested we get the interview out of the way. Loading his guitar and my saddlebags into the back of his Toyota we headed for his hotel. I could see that the talk would be a chore for him.

We got to his room, both of us feeling pressured by the other and tense about talking. He didn't want to speak, to be asked questions about himself. And I didn't want to jeopardize our still fledgling friendship by being the instrument of his discomfort. The moment was far too tense and I went out on the balcony.

The night air slowed me down and being alone in his room gradually made Leonard feel more at ease. When I went back in he was sitting on his double bed and I sat down on the spare one.

It was about seven-thirty by now and we decided to set a time limit of one hour for the conversation. We ordered a cheese sandwich and milk for him and a tomato juice for me and while we waited I set up the cassette tape recorder I'd brought.

The food came and we continued to talk easily as I turned on the tape recorder:

"I...I lived a lot better when I had less money. A lot more luxuriously, and so it's very confusing, as you might imagine. My standard of living went down as my income increased." Leonard shifted onto his side, propping his head up with one hand and starting to eat his sandwich with the other. "Believe me, it's just the nature of money. Money in the hands of some people can only decrease their standard of living. I mean I lived a lot better when I had no money. I was living in a beautiful big house on a Greek Island. I was swimming every day; writing, working, meeting people from over the whole world and moving around with tremendous mobility. You know, I can't imagine anyone living any better and I was living on about $1,000 a year. Now that I spend many times that I find myself living in hotel rooms, breathing bad air, and very constrained as to movement."

He reached over the end of the bed, picked up his glass and drank some milk as I asked him how he felt about Canada these days.

"It's my native land, my homeland, all the feelings one feels for one's homeland...very tender feelings about it. I don't like hearing it being criticized. I like to hear it praised. I return often and I live there part of every year. It's the last home I've had."

For several years Leonard had been without a real home, constantly on the move but now he'd just bought a house in Montreal for himself and Suzanne and his friend Mort; he was attempting to come home.

"And the next home, too. I think we're very lucky it's not a first-rate power and that it's...I don't know, it's my homeland, what can I say? And it's not even Canada, it's Montreal. Not even Montreal, it's a few streets: Belmont and Vendome. It was wonderful."

He looked warm and happy remembering his childhood and it brought to mind his saying, a few days earlier, that his only friends besides the people connected with his music were his childhood friends, Mort, Henry Zemel, Henry Moskowitz. Earlier in the evening, coming out of the bathroom, he'd stopped in front of the mirror. He looked at himself, running his fingers through his hair, a smile growing on this face, and said with a little bounce of energy: "I feel very boyish these days. Very boyish."

Now, sitting there seeing the traces of youthful joy on his face as he talked about Montreal I remembered that his mother still keeps his room much as he left it. Leonard's father died when he was young, leaving him with a poet's sensitivity but with the premature burden of being the man of the house. He grew up with a certain fear of settling down, but also with the strength that comes from fulfilling such immediate and harsh demands.

I wondered if he was feeling as healthy as he seemed. He answered: "I'm just reeling, man. I'm just reeling. Sometimes in the midst of the thing I don't know how I do it, you know. Like I manage to get my daily life together to get this tour together. But most of the time I'm staggering under the blows. It's no doubt that I contrive these blows for myself. I think everyone is responsible for their own condition. But I don't intend to stay here, you know; I've run through a lot of programs to get myself out of here and this is one that I'm ending because it didn't work. And it's not a question of putting myself down. It's a question of being as accurate as possible."

"You know," he went on, "that's why I wouldn't like to intrude on anybody's life by trying to advise them. I mean the real truth about my visions is that I don't have any special secret. I said it in a song. 'Please understand I never had a secret chart to get me to the heart of this or any other matter.'"

Leonard finished his sandwich and I dug into some cookies and the tomato juice. We were quiet for several minutes feeling quite relaxed with the silence and with each other.

"Do you have a particular concept of what friendship is?"

"Well, not examining my friends' behavior but only examining my behavior in terms of my friends. I would say that your friends are among your worst enemies. I don't think I've been able to render my friends the kind of services that...you know, my intent isn't pure enough; I wouldn't say I'm a good friend."

"Are there any people who are good friends to you?"

"Yes, I have good friends, but I think they're among my worst enemies; they help me when they harm me, and they harm me when they help me. I mean a friendship is often a condition of mutual sympathy which reinforces weakness and does not do anybody any good."

"But is there a friendship that is not a mutual awakening process?" I ask.

"That's honesty."

"Well, then isn't that friendship?"

"Not for long, because it's hard to sustain. That's what I was trying to do with this conversation, you know. If I would have been stronger, I would have said, 'Paul, the last thing you need is to sit around talking about these matters. Never mind the things I need, it's beyond the last thing I need, but the last thing that you need is to talk about high things. In another context at another age talking about it can have some value.'"

I wondered what Leonard felt his needs were and when I asked he said: "I like that line from the Hebrew liturgy for the dead which is: 'our needs are so manifold we dare not declare them.' Why do we dare not declare them? We all have a sinister preoccupation with descriptions of our discomfort and it's endless. It's endless. And it doesn't get you up. That's what's wrong with it, that's the only thing wrong with it. It doesn't get you to where you want to go. Period."

He tipped his glass, finishing the milk. "That's one of the reasons I don't like speaking about myself, because you forget what you really think. You begin to mistake the description for the feelings."

"But though I dislike talking, I'm still talking. It takes tremendous effort of will not to. Information is one thing and the application is another. Also it's a matter of putting yourself into an environment where you are aided in doing the things you want to do and not tempted by the things you do not want to do. That's why cloistered societies are established, not because the cloister is in itself an end. But just because in a period of training you want to give yourself a chance. If I want to give myself a chance to develop certain strengths I don't put myself on a tour, or maybe I do to get the full negative imprint so that I don't have to do it again. Like this tour is the last time I will do this sort of thing."

He looked at the tape recorder, and then at me, and shifted to a more comfortable position lying on his bed:

"And this is the last time I'd do this sort of interview. I mean this doesn't work for me as a viable way of self-improvement. It is forbidden...it is forbidden to talk about ways of getting high because we know that it is contrary to the goal. There is a Sufi story about a young man going on a journey to see a famous wise man and on his return his fellow student asked him: 'And what did he say about transmigration of the soul?' and his friend answered: 'I don't know. I didn't hear what he said.' 'And what did he say about transubstantiation of matter?' 'I don't know,' his friend answered. And his fellow student asked slightly annoyed, 'Well then why did you go?' and his friend answered: 'To see how he ties his shoelace.'"

Leonard paused a moment and then continued: "Now that is like a real guide to good journalism. The essence of the man never comes out of this kind of conversation. Just because the density of the printed page does not transmit these essences."

Leonard had mentioned he was finishing a new book and when I noticed what looked like a manuscript, I asked him about it.

"I've just written a book called The Energy Of Slaves, and in there I say that I'm in pain. I don't say it in those words because I don't like those words. They don't represent the real situation. It took 80 poems to represent the situation of where I am right now. That to me totally acquits me of any responsibility I have of keeping a record public. I put it in the book. It's carefully worked on, you know. It's taken many years to write and it's there. It'll be between hard covers and it'll be there for as long as people want to keep it in circulation. It's careful and controlled and it's what we call art."

"Why have you put it out?" I asked.

"It's my work, that's all. And part of the nature of my work is to reach people. I mean I'm not very interested in playing to empty halls. My work is to make songs and poems and I use whatever material I have at hand. I don't have the luxury of a vast range of material. I'm not entirely happy with the subject matter. I'd like to broaden my subject matter but as it is right now I only work with what is given."

He stood up and went over to the desk, picked up his brown leather pouch and held the thick sheaf of papers each containing carefully handwritten poems, put them down on his bed and started looking through them. I remembered another time in Montreal when he had read some poems to me and had said that for years he had developed his craft so that he could write beautifully, but that now he was not interested in writing for beauty but only for truth.

"I am interested," he went on, "in this book's reception. I'm interested in how it will be received almost more than any other book, because I have the feeling that by making it public I may be making a mistake. I hope that I will find that this gnawing feeling is wrong or that I have misread it."

"Don't you think your work might bring people to a greater awareness?"

He thought about it for a moment, and looking at me spoke with sincere warmth: "Perhaps, but I don't think so. I mean the most important thing I can say to you really is that you don't learn by talking. Those who know don't talk and those who talk don't know. There's some truth to that you know. You don't find any of the great enlightened masters sitting around rapping. You just don't learn that way."

At that moment I went to turn off the tape machine and noticed that it had stopped, new batteries and all. We laughed about it and Leonard rolled onto his back saying, "It's very significant that probably the most important thing that we have said between us tonight was not recorded."

About ten-thirty Suzanne phones from Miami. Although Leonard says love is for the birds his face sure lit up when Suzanne was on the other end of the phone. He said, "Hello, Little One" with such intimacy that I felt drawn directly out of the room onto the balcony.




It's all coming down to the wire now. Home to roost. It's Tuesday night and this is the first rehearsal with Jenny and Donna, the two new signers, who've just got in from L.A. The excitement is so strong in here you can touch it. The tour begins in two days. The lights are low and the garbage can is stuffed with ice, wine and champagne. These girls have got to work.

Jenny is tall, with straight blond hair down to her shoulders. She stands holding her body straight but easy, a feeling of calm to her. She came from playing the lead in Hair in Los Angeles. Donna is a bit shorter, with a fuller more sexual body, long light blond hair falling in natural curls over her shoulders. She's less calm than Jenny, more in need of reassurance.

The singing is going well. The first song. If it's going to come together, it's got to be now. Leonard is looking truly adolescent. Worn brown sneakers, favorite black slacks, old favorite grey sweater hanging loosely from his shoulders. He's listening to the girls and smiling as he sings. Standing at the mike, shoulders in their slight hunch, feet together, tapping, swaying slowly from side to side. Oh you are really such a pretty little one / I see you've gone and changed your name again. Peter, on electric bass, is tapping away smiling, David looks happy, too. Just as I've climbed this whole mountainside / To wash my eyelids in the rain. The music takes off. Ron starts smiling, Bob too. Oh so long Marianne / It's time that we began / To laugh / and cry / and cry / and laugh / about it all again.

The new girls respond beautifully and they sing the last refrain again. The song finished, Leonard turns to the girls, he's smiling, delighted. "Fabulous...fabulous...just fabulous," he can't get over how well the song went. He's shaking the girls' hands saying, "Congratulations." He's just like a kid, he's so happy. People break to get some drink, but Leonard is too excited. "Com'on, let's keep going. Hey seriously that was fabulous. I'm so excited I've lost the capo from my guitar." He is stumbling around through the mike booms and chairs looking on the floor and table and chairs for his capo. "Hey, anyone seen my capo...?" The girls are giggling they're so happy it's come together. Leonard is still stumbling around: "Those sounds were so beautiful I couldn't sing, like music to my ears...I'm so happy there are voices out there, the voices came." He's standing still now, overcome.

They get back together, Leonard saying, "Let's do Thin Green Candle...no, no, let's do Joan of Arc." They begin and suddenly in mid-verse Leonard stops: "I'm sorry we might as well cool this right now, I can't sing. It's too beautiful." They look at each other. "The reason I need girls to sing with me is that my voice depresses me." Donna protests. "No...no," but Leonard goes on, "No, seriously, that's the truth. I need your voices to sweeten mine. No really, that's the truth. So please try to sing something simple in harmony with my voice." And they swing back into another song...and it works.

It's around midnight the next day and we're all packing up to leave the studio for the last time. What I've realized after this time with Leonard is that he's searching for the matter of which he is made. And I don't mean that in any sci-fi sense. It simply means that there are many parts of Leonard Cohen that Leonard doesn't like, even hates. Once when we were talking I asked him if he liked himself. He thought for a moment and said: "I like my true self." I took that to mean that like most of us he had made for himself a number of selves, public facades, heroic images, romantic possibilities but was now in the process of stripping them away to become his true self. Somewhere back there, perhaps in his twenties when he began replacing the slobby body with this one, he began a long uphill battle to bring himself together. Quieting the internal strife frees the spirit; Leonard is constantly refining his techniques for getting high. Drugs don't work anymore. Neither does public acclaim, or the music industry, or scientology (which he once was into), but yoga, fasting and his writing help. So does Suzanne. The process is ongoing and more profound as the years pass. You can see it on his face. Refining. Always refining. And that's why I search out Leonard. Why I love the man. Leonard knows a lot about searching, and I'm trying to become better at it myself. He turned me onto it. My brother crystallized it when he took me aside one day and said: "You don't like yourself very much. That's why you run around, you're afraid if you slow down you'll find out there's nothing to you...but there is."

I say so long to everyone in the studio and walk over to Leonard. We shake hands and say a cool good-bye. Like the first time we ever said hello. Just recognition. Another encounter. Moments shared. Nothing promised.






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